Mama says,
talking to dad,
They are telling us to go back to where we came from.
...
As if we didn't leave "our countries" so many moons ago to come and settle here.
...
To make this place our "new" home.
...
Mama says,
There is no place to go back to.
This is our home.
...
She looks at me with more worry in her eyes that I ever want to see and says,
...
You be careful baby girl.
You make sure you are aware of your surroundings.
You make sure you are not alone.
You make sure to keep your phone with you.
And most of all,
You make sure to keep your hot head in check.
You make sure you do not engage in your usual "human rights debates".
...
And I look down at my hands.
With tears in my eyes.
And then I fix my hijab.
And think,
About all those people who think Islamophobia doesn't exist.
...
Because for me this is my only home.
...
But for me Islamophobia is a daily thing I face.
In one way or another.
“Caring for myself is not self-indulgence, it is self-preservation, and that is an act of political warfare.” - Audre Lorde. A collective comprised of Canadian and American writers. We are committed to seeking our liberation through our self preservation, and to seek that self preservation through unpacking all we have inherited. We are the children of diaspora, we are cast to modernity, we will live defiantly, and we will seek truth.
Thursday, October 30, 2014
Wednesday, October 22, 2014
When Identity Politics becomes abusive
Like
every major religion, say, Islam, Christianity and Marxism, Identity politics
comes from a place that strives to give the voiceless a voice (or you know, a
blog). These faiths seek to serve justice and use various means to try to
achieve this goal. Islam gave us the Qur’aan and Shariaah. Identity Politics
gave us anti-oppressive language or uh, anti-oppressive discourse (always read
the word “discourse” in a dudebro voice, just a side note #selfcare). Oh yes, and
safe(rrr) spaces and anti-oppressive practice.
Although
I self-identify as an identity politics extremist, like many people who belong
to a faith group, I don’t know exactly what anti-oppressive practice is. This I
believe is because the way that people read the scripture is not devoid of the
contexts of our lives. Therefore, like Islam, Christianity and Marxism, the way
that people practice this faith transforms based on the socioeconomic and
political context, but also based on how where they stand within these
spectrums and maps. For example, depending on your racial and class, You are
considered a “good” or a “bad” Muslim. If You are rich and have the time to
read a lot of scriptures and are relatively White, Arab or South Asian and live
in the West, You have it pretty good (because let’s be real, money mediates
experiences of Islamophobia because of access to education etc.- but I
digress).
And also, power.
Based on your identity and socioeconomic status, you will be penalized to
different degrees for misusing religious (cue: dudebro voice) discourses, the
best example being Obama and his crimes against humanity in the name of
Judeo-Christian values. Framing. It’s cute.
So
I am here to “abuse” or uh, “call out” the academic class of Identity Politics
Extremists (even though I prefer the politics of calling in, but y’all have
really been irking me lately and I’m sure I’ve been irking people too).
To
condense my issues into two succinct points:
1.
Identity politics derails other
issues
2.
Identity politics often
condenses activist work into language policing
These issues intersect, obviously. Now, to
elaborate.
The
best example I can come up with regarding identity politics is the discussion
over class. Granted, usually it’s scrawny white dudebros who sleep with The
Communist Manifesto under their pillow to bring the revolution closer who like
to talk about class but that shouldn’t shut down the class discussion within
racialized circles altogether because richer racialized people are keen on
deconstructing race and identity. That’s called a derailment. Often rich
racialized people have degrees. Just my 2 cents.
I
do think that often, issues are more complex. You have a group of people. Some
are more disenfranchised than others. You’re organizing an event. It has to do
with an issue that doesn’t center your community, rather, that perhaps it has
to do more with your complicity in other issues like say, indigenous apartheid.
People get bored and sad that THEY AREN’T THE CENTRE OF THE DISCUSSION. WHY AREN’T
WE DISCUSSING RACE AND IDENTITY AND HOW IT FUCKS ME OVER? Well. Because
sometimes you aren’t a victim. Sometimes You are a perpetrator. Of structural
disenfranchisement. I get it. You face it. You can still perpetuate it. Repeat.
Got it? No? Why are You even reading this? I have no sources to cite.
Ah
you stayed. Thank You.
So
something really beautiful and revolutionary that Mark Zuckberg stole from
his Harvard colleagues who probably stole it from someone else invented is
the Facebook. Facebook is so BLOODY FUCKING REVOLUTIONARY. It gives people a
space not only to set up events and invite people and organize rallies and
other you know, potentially transformative work. However, a lot of times people
like to do even more transformative
work. And I don’t mean self-care revolutionary I mean, truly revolutionary
where they read people’s content, get enraged and comment. And then the world
changes for the better. I mean come on, ever since Facebook was invented and
people started commenting, INCOME GAPS HAVE DECREASED. GDPS HAVE GONE UP. And
it is literally all because people have been saying “people of colour” instead
of “colored people”. OH SORRY I MEANT “racialized people” instead of “people of
colour”.
And of course these conversations take place in person at long-winded meetings where people could actually be organizing #butidentitypolitics.
Anyway. Rant
over. I hate the left. May God be with You all. Unless You’re Marxist. Then may
Marx’s spirit bring the revolution. Goodbye.
Monday, October 20, 2014
to woman is to fade
my . self .
a poem in lay.ers .
i.am.bs
in alle(gor)i(e)s . stacked against bodies .
after bodies . after . bodies .
after . bo . dies .
on tracks . tire tracks . (t)rain tracks .
trample . tr . ample . tramp . le . trample . trample . trample .
t r e m b l e … . .
a poem in lay.ers .
i.am.bs
in alle(gor)i(e)s . stacked against bodies .
after bodies . after . bodies .
after . bo . dies .
on tracks . tire tracks . (t)rain tracks .
trample . tr . ample . tramp . le . trample . trample . trample .
t r e m b l e … . .
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